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Descent into Hell Page 7
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As if in a last communion with the natural terrors of man, Margaret Anstruther endured a recurrent shock of fear. She recalled herself. To tolerate such knowledge with a joyous welcome was meant, as the holy Doctors had taught her, to be the best privilege of man, and so remained. The best maxim towards that knowledge was yet not the Know thyself of the Greek so much as the Know Love of the Christian, though both in the end were one. It was not possible for man to know himself and the world, except first after some mode of knowledge, some art of discovery. The most perfect, since the most intimate and intelligent, art was pure love. The approach by love was the approach to fact; to love anything but fact was not love. Love was even more mathematical than poetry; it was the pure mathematics of the spirit. It was applied also and active; it was the means as it was the end. The end lived everlastingly in the means; the means eternally in the end.
The girl and the old woman who lay, both awake, in that house under the midnight sky, were at different stages of that way. To the young mind of Pauline, by some twist of grace in the operation of space and time, the Greek maxim had taken on a horrible actuality; the older vision saw, while yet living, almost into a world beyond the places of the dead. Pauline knew nothing yet of the value of those night vigils, nor of the fulfilment of the desire of truth. But Margaret had, through a long life, practised the distinction, not only between experience and experience, but in each experience itself between dream and fact. It is not enough to say that some experiences are drugs to the spirit; every experience, except the final, has a quality which has to be cast out by its other quality of perfection, expelled by healthy digestion into the sewers where the divine scavengers labour. By a natural law Margaret’s spirit exercised freely its supernatural functions and with increasing clearness looked out on to the growing company of the Hill.
Lights in the houses opposite had long since been put out. The whole rise of ground, lying like a headland, or indeed itself like some huge grave in which so many others had been dug, was silent in the darkness, but for one sound; the sound of footsteps. Margaret knew it very well; she had heard it on many nights. Sometimes in the day as well, when the peace was deepest within her and without, she could hear that faint monotonous patter of feet reverberating from its surface. Its distance was not merely in space, though it seemed that also, but in some other dimension. Who it was that so walked for ever over the Hill she did not know, though in her heart she did not believe it to be good. The harsh phrase would have been alien to her. She heard those feet not as sinister or dangerous, but only—patter, patter—as the haste of a search for or a flight from repose—perhaps both. Ingress and regress, desire and repulsion, contended there. The contention was the only equilibrium of that haunter of the Hill, and was pain. Patter, patter. It sounded at a distance, like the hurrying feet of the woman on her own garden path that afternoon. She had heard, in old tales of magic, of the guardian of the threshold. She wondered if the real secret of the terrible guardian were that he was simply lost on the threshold. His enmity to man and heaven was only his yearning to enter one without loss. It did not matter, nor was it her affair. Her way did not cross that other’s; only it was true she never sank into those circles of other sensation and vision but what, far off, she heard—patter, patter—the noise of the endless passage.
There moved within her the infinite business of the Hill into which so much death had poured. First there came the creation of new images instead of those of every day. Her active mind still insisted on them; she allowed its due. The Hill presented itself before her with all its buildings and populace; she saw them, small and vivid, hurrying. She would even sometimes recognize one or other, for the briefest second. She had seen, in that re-creation by night of the Hill by day, Pauline going into a shop and Peter Stanhope talking in the street, and others. She remembered now, idly, that she had never seen the woman who had called on her that day, though she had seen Myrtle Fox running, running hard, down a long street. Distinct though the vision was it was but momentary. It was the equivalent of her worldly affairs, and it lasted little longer; in a second it had gone.
It had enlarged rather. It reduplicated itself on each side, and its inhabitants faded from it as it did so, seeming themselves to pass into other hills. Presently there was no living form or building on that original Hill, and it was no longer possible to tell which had been the original, for a great range swept right across the sky, and all those heights were only the upper slopes of mountains, whose lower sides fell away beneath her vision. The earth itself seemed to lie in each of those mountains, and on each there was at first a populous region towards the summit, but the summit itself rose individual and solitary. Mountains or modes of consciousness, peaks or perceptions, they stood; on the slopes of each the world was carried; and the final height of each was a separate consummation of the whole. It was, as the apprehended movement upon each of them died away, in the time before the dawn that they rose there, nor had the sun risen, though they were not in darkness. Either a light emanated from themselves or some greater sun drew towards them from its own depth.
Then—it was not to say that they faded, but rather that she lost them, becoming herself one of them and ignorant of the rest. It was very silent; only small sounds came up to her as if someone was climbing below. The noises were so faint that in the air of earth they would have been lost. Had she been woman she would not have known them; now that she was not woman alone but mountain, the mountain knew that it was not from its own nature alone that the tiny disturbances came. There was movement within it certainly; rush of streams, fall of rocks, roar of winds through its chasms, but these things were not sound to it as was that alien human step. Through all another single note sounded once; a bell. Minutely she knew that the public clock of the Hill had struck one. It was a remote translation of a thing, for the dawn began.
It came from above, and as the light grew the mountain that was she became aware again of its fellows, spread out around no longer in a long range but in a great mass. They stretched away on all sides. At the increase of the sun there grew also an increase of fugitive sound; and she became aware of a few wandering shapes on the heights about her. Some climbed on; others, instead of welcoming the light as lost mountaineers should do, turned to escape it. They hurried into such caves or crevasses as they could find. Here and there, on a great open space, one lay fallen, twisting and dragging himself along. They seemed all, even those who climbed, grotesque obtrusions into that place of rock and ice and thin air and growing sun, a world different from theirs, hers and not hers. A divided consciousness lived in her, more intensely than ever before.
In the time of her novitiate it had seemed to her sometimes that, though her brains and emotions acted this way or that, yet all that activity went on along the sides of a slowly increasing mass of existence made from herself and all others with whom she had to do, and that strong and separate happiness—for she felt it as happiness, though she herself might be sad; her sadness did but move on it as the mountaineer on the side of a mountain—that happiness was the life which she was utterly to become. Now she knew that only the smallest fragility of her being clung somewhere to the great height that was she and others and all the world under her separate kind, as she herself was part of all the other peaks; and though the last fragility was still a little terrified of the dawn which was breaking everywhere, she knew that when the dawn reached the corner where she lay it would, after one last throb of piercing change under its power, light but the mountain side, and all her other mighty knowledge would after its own manner rejoice in it. She had not much strength in these days—that she which was Margaret Anstruther and lay in her bed on Battle Hill—but such as she had it was her business to use. She set herself to crawl out of that darkened corner towards the light. She turned from all the corner held—her home, her memories, Stanhope’s plays, Pauline; with an effort she began her last journey. It might take hours, or days, or even years, but it was certain; as she moved, crawling slowly over t
he rock, she saw the light sweeping on to meet her. The moment of death was accepted and accomplished in her first outward movement; there remained only to die.
On her way and in her bed, she dozed a little, and in that light sleep—dream within dream or vision within vision—she seemed to be walking again in the streets of Battle Hill, as if, having renounced it, it was restored to her. It was still night there; the lamps were lit in the streets; the rustle of the many trees was substituted for the silence of the mountains. But the great mountains were there, and the light of them, and their inhabitants; though the inhabitants did not know the soil on which they lived. In a foretaste of the acute senses of death she walked among them, but they did not see her. Outside her own house she saw Pauline come out and look bitterly this way and the other, and start to walk down the road, and presently as if from the mountain side another Pauline had grown visible and came to meet the first, her head high and bright as the summit, her eyes bright with the supernatural dawn, her movements as free and yet disposed as the winds that swept the chasms. She came on, her feet which at first made no noise, beginning to sound on the pavement as she took on more and more of mortal appearance, and the first Pauline saw her and turned and fled, and the second pursued her, and far away, down the dark streets and round the dark mountain, they vanished from sight. And then again, and now she was not by her own house but in another street towards the top of the Hill, she saw a man walking hurriedly on, a man strange to her, but after him followed a crowd of others, young men and children, and all of them with his face. They pursued him, as the vision of Pauline had pursued the vision of Pauline, but this time with angry or plaintive cries, and he hurried on seeking something, for his restless eyes turned every way and sometimes he peered at the gutter and sometimes he looked up at the dark window, till presently he turned in at one of the gates, and about the gate his company seemed to linger and watch and whisper. Presently she saw him at a window, looking down; and there were at that window two forms who did not seem to see each other, but the second she knew, for he had been at her house once not so long ago, and it was Lawrence Wentworth. He too was looking down, and after a little he was coming out of the gate, and after him also came a figure, but this time a woman, a young woman, who pursued him in his turn, and for whom also he lay in wait.
But the other man too had now come out into the street, only it was no more the street of a town but a ruined stretch of scaffolding or bone or rock, all heights and edges and bare skeleton shapes. He was walking there on the mountain though he did not know it, any more than he noticed the light. He walked and looked up and round, and her eyes met his, and he made a sudden movement of wonder and, she thought, of joy. But as they looked, the dream, which was becoming more and more a dream, shifted again, and she heard quick and loud the patter-patter of those footsteps with which, as if they marked a region through or round which she passed, such experiences always began and ended. She was on the Hill, and all the houses were about her, and they stood all on graves and bones, and swayed upon their foundations. A great stench went up from them, and a cry, and the feet came quicker, and down the street ran Lily Sammile, waving and calling, and checked and stood. She looked at a gate; Pauline was standing there. The two neared each other, the gate still between them, and began to talk. “No more hurt, no more pain, no more but dreams,” a voice said. Margaret Anstruther put out a hand; it touched a projection in the rock on which she was lying in her journey towards corporeal death. She clung to it, and pulled herself forward towards Pauline. The nurse in the room heard her and turned. Mrs. Anstruther said: “I should like to see Pauline; will you ask her——” and at that she woke, and it was striking one.
Chapter Five
RETURN TO EDEN
Margaret Anstruther had seen, in her vision, a single house, with two forms leaning from the same window. Time there had disappeared, and the dead man had been contemporaneous with the living. As if simultaneity approached the Hill, the experiences of its inhabitants had there become co-eval; propinquity no longer depended upon sequence.
The chance that brought Lawrence Wentworth into such close spiritual contact with the dead was the mere manner of his ill luck. His was not worse than any other’s, though the hastening of time to its end made it more strange. It grew in him, like all judgment, through his negligence. A thing of which he had consistently refused to be aware, if action is the test of awareness, drew close to him: that is, the nature of the Republic. The outcast of the Republic had climbed a forlorn ladder to his own death. His death entered into the Republic, and into the lives of its other members. Wentworth had never acknowledged the unity. He had never acknowledged the victims of oppression nor the presence of victimization. It may be that such victimization is inevitable, and that the Republic after its kind must be as false to its own good as the lives of most of its children are to theirs. But Wentworth had neither admitted nor rejected this necessity, nor even questioned and been hurt by it; he had merely ignored it. He had refused the agony of the res publica, and of temporal justice. Another justice sharpened the senses of his res privata. He was doubly open to its approach—in his scholarship, where the ignoring of others began to limit, colour, and falsify his work, and in his awareness of supernatural neighbours, if any should be near. One was.
The dead man had stood in what was now Wentworth’s bedroom, and listened in fear lest he should hear the footsteps of his kind. That past existed still in its own place, since all the past is in the web of life nothing else than a part, of which we are not sensationally conscious. It was drawing closer now to the present; it approached the senses of the present. But between them still there went—patter, patter—the hurrying footsteps which Margaret Anstruther had heard in the first circle of the Hill. The dead man had hardly heard them; his passion had carried him through that circle into death. But on the hither side were the footsteps, and the echo and memory of the footsteps, of this world. It was these for which Wentworth listened. He had come back into his own room after he had heard those steady and mocking footsteps of Hugh and Adela, and the voices and subdued laughter accompanying them. He had himself wandered up and down, and come to a rest at last at the finished window where, with no wall before him, the dead man had peered. He also peered. He listened, and his fancy created for him the unheard melody of the footsteps. His body renewed and absorbed the fatal knowledge of his desire. He listened, in the false faith of desire. It could not be that he would not hear, out of those double footsteps, one true pair separating themselves, coming up the street, approaching the gate; that he would not see a true form coming up the drive, approaching the door. It must happen; his body told him it must happen. He must have what he wanted, because … but still those feet did not come. The dead man stood by him, arm to arm, foot by foot, and listened, the rope in his hand, and that night neither of them heard anything at all.
The evening and the morning were the first day, of a few hours, or a few months, or both at once. Others followed. The business of the Hill progressed; the play went forward. Pauline fled, and Margaret died, or lived in process of death. Hugh went up and down to the City. Adela went about the Hill. Wentworth, now possessed by his consciousness of her, and demanding her presence and consent as its only fulfilment, went about his own affairs. “Blessed is he whosoever shall not be offended in Me”; the maxim applies to many stones of stumbling, and especially to all those of which the nature is the demand for a presence instead of the assent to an absence; the imposition of the self upon complacency. Wentworth made his spiritual voice hoarse in issuing orders to complacency, and stubbed his toes more angrily every day against the un-movable stone.